{"id":3638714,"uri":"https://api.kexp.org/v2/plays/3638714/?format=json","airdate":"2026-04-06T17:57:06-07:00","show":66385,"show_uri":"https://api.kexp.org/v2/shows/66385/?format=json","image_uri":"","thumbnail_uri":"","song":"New World Water","track_id":null,"recording_id":"2eca4241-92eb-4ec3-adac-cf1bb1ddbfd2","artist":"Mos Def","artist_ids":["f5c4c27e-5902-4fc0-adfb-7775da3d5363"],"album":"Black on Both Sides","release_id":null,"release_group_id":"d6658b47-463a-390e-9417-99c818aea004","labels":["Rawkus Records"],"label_ids":["21a9343c-4a03-4768-8186-569dc03f850c"],"release_date":"1999-10-12","rotation_status":null,"is_local":false,"is_request":false,"is_live":false,"comment":"Water has provided hip hop with a variety of central metaphors by which the genre has enriched its poetic terminology of the flow, denoted spiritual purity, or discussed political and police corruption. Over the last two decades, water-related environmental concerns and catastrophes have prompted hip hop artists to develop a more literal approach. This article showcases how selected songs of black conscious and indigenous rap—Yasiin Bey’s “New World Water” (1999), Common’s “Trouble in the Water” (2014), Taboo’s “Stand Up / Stand N Rock” (2016), and Supaman’s “Miracle” (2018)—develop hydrocentric perspectives in order to participate in the negotiation of the cultural and material meanings of water. Go here to learn more about this article: https://ecozona.eu/article/view/4505\n--\nSampling Dick Schory's \"Josephina De Granada,\" this track was produced by Psycho Les of The Beatnuts.","location":1,"location_name":"Default","play_type":"trackplay"}